OUR DOGS (3): “DITA”
NEWS AND VIEWS:
VIEWS: OUR DOGS (3): “DITA”
Yesterday we got a new dog, Dita, the name she came with, but some in the family said they wanted a new name.
In 1980, when I immigrated to the US and started my current job in Washington, DC, as a foreign correspondent for major Arabic newspapers and magazines in the Middle East, and my wife and I bought our present house in Burke, VA, outside Washington, we got our first dog, “George,” a golden retriever.
Our second dog, in 1997, after “George” died of old age, was “Emma,” a border collie. Like “George” she was a puppy. My wife found a woman in the Shenandoah Valley (about two hours from Washington) who made a living by breeding border collies.
Opposite of “George,” “Emma,” who died last year, also of old age, was very shy. A herder by nature, she didn’t only protect the children, but, also, wanted to herd them.
Now, we have “Dita,” short for “Gordita,” the Mexican taco-like sandwich. I would like to keep the name; it is different and can be a conversation piece. And my older daughter is into Mexican things: food and boys.
“Dita” is mostly a German shepherd, with some “Alpine” blood. We got her from a “foster mother,” who picks dogs from shelters, trains them for a month or two and sells them at nominal prices.
This morning, I took “Dita” for her first walk (no run anymore) around Burke Lake (five miles a circle). She is not fully-trained and needs to learn more about walking without pulling and without running towards squirrels, birds, ducks and other dogs. I don’t think she wants to attack, but I have to be in control her.
She is a big and strong dog, though she is only two years old; we were told that she wouldn’t grow bigger anymore – very good.
We are keeping photos of the children with “George” and with “Emma” and they will always be in our memories. Now, we welcome “Dita.”
But, I have come a long way.
Now, I am used to stories of Americans living with dogs, pampering dogs and even hiring dog walkers. (Read below).
Thirty-five years of my Americanization included how to treat dogs.
Dogs were not well-treated in the poor village where I was born, and lived until I was 16 (Wadi Haj, near the town of Argo, on the Nile River, in northern Sudan, south of the borders with Egypt).
Though few of the village dogs were stray, roamed the streets, ate garbage and drank from the Nile, most of them were kept with families to help in guarding homes and farms and in herding goats, sheep and cattle.
My American wife American-born children many times wondered how I, with my village background, “accepted” dogs to be part of the family. I joked that at least we didn’t eat dogs.
They wondered also how I, a Muslim, “broke” teachings of the Koran which they said prohibited people from allowing dogs to live with them, and declared that dogs would not go to heaven.
I didn’t find these opinions in the Koran, though it has been widely reported that Prophet Mohammad said similar opinions.
But, many years ago, I have come to explain my Islam according to the Koran which, I believe, is holly, but not according to what was reported about Prophet Mohammad.
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NEWS: “WASHINGTON POST”: DOG-WALKING COLLECTIVE
… Joshua Stephens says the concept for Brighter Days came to him nearly five years ago when he was a freelance dog walker working a part-time job… He had visited Argentina shortly after its 2001 economic collapse and became fascinated with the success of worker-run cooperative factories there…
“I could have become a professor or something, but I was a dog walker, so I just started where I was,” he says.
Stephens left Brighter Days after a bitter falling-out with the collective’s other members. “I think these people felt like stripping away the bosses and stripping away the hierarchy was a way of minimizing obligation,” he says. “It became evident that it was becoming a tool for people to have slacker lives, and I didn’t want that.”
Stephens went on to start a second … dog-walking collective that encompasses Washington, Baltimore and New York, where he now lives. Members of the new collective don’t get to participate in decision-making for a year while they take a course in animal behavior and study texts on cooperative business management …
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